There is no doubt about that…even if only one verse says so. I believe Christians should be concerned about gambling if for no other reason than the effect it has on the weaker brother and how it will affect the compulsive gambler. God businesd three legitimate ways for people to obtain property from others.
In recent years it has become an acceptable and seemingly necessary part of our way of life. It has been estimated that in more money was spent on gambling in Great Britain than on clothes and footwear, more than on fuel and light, and about the same as was spent on travel. In fact, gambling accounted for more money than all other forms of recreation and entertainment put together. Gambling has also become a most useful source of revenue, whether for a club or society, a national charity, or even the government.
Indeed, recognising the gains to be made from gambling, many governments not only impose a tax on specific forms of gambling, for example betting on horse-racing, but have national lotteries which bring in millions of pounds every week. Since gambling has become so prevalent, and since it assumes many forms, we must be aware of the dangers posed by any involvement with it. Since Satan is constantly trying to deceive men and women by making sin appear respectable and even attractive, we must be careful that indigenous gambling are not given a false impression of gambling.
It is our duty before God to know exactly what it involves, and what the Scriptures teach regarding it. This definition, however, does not adequately explain all that gambling involves. A more precise definition, which takes roman gambling dice of all the factors involved in gambling, may be stated thus: It is immediately obvious from the last part of this definition that gambling is sinful.
It involves breaking the eighth commandment: The fact that the parties involved agree to this transaction is irrelevant and cannot justify it, any more than the fact that two men agree to fight a duel justifies one of the men killing the other.
An agreement to do something wrong is itself wrong. If the one who gambles wins, he is a thief; if he loses, he is guilty of wasting that which the Lord has given to him in trust, whether money or property. We must recognise that the basic reason for gambling is the sinfulness of the human heart. The desire to have something more than that already possessed was evident even in the Garden of Eden.
Resulting from the sinfulness which has characterised every man since the Fall, there are a number of factors which motivate people to gamble. Many people are discontent with their lot in life, and they long for something bigger and better and more beautiful than what their friends and neighbours have.
To this end, they resort to gambling in the hope of realising their dreams. We must remember, however, that a desire for gain may not be bad in itself, in the same way as ambition is not necessarily selfish. In the case of the gambler, however, the form this desire takes is usually that of gaining a large profit from little input or effort. It is a recognised fact that people can become depressed as a result of boredom, monotony, or frustration.
Factors contributing to this may include a high level of unemployment, a monotonous and unfulfilling job, or family problems. Many in past centuries turned to gambling to divert attention from problems and frustrations. Nowadays, however, many more forms of gambling are available to a greater variety of people. While this applies to only a few, it is nevertheless a strong motivating factor. There are those people who, having got themselves into serious financial and personal difficulties by gambling, foolishly believe that their only hope is to have "a last try" at some form of gambling in order to get themselves out of their tragic circumstances.
A sad fact of the society in which we live is that in it these various motivations to gambling are strengthened and reinforced rather than weakened and discouraged. Constantly and increasingly, we are bombarded, by means of advertisements on T. V, and in newspapers, with the message, "Have more; you need more; others have it, you ought to have it too. They foolishly believe that happiness is found in the abundance of possessions; that people are meant to eat, drink, and be merry and to live it up and have a good time.
We therefore have a ready-made situation for the exploitation of people who have a desire to gamble, with the result that it is now a multi-million pound business, and most people love it and see nothing wrong with it. At the personal william hill jobs vacancies nottingham, however, the results of gambling can be tragic.
Begging, borrowing, stealing, cheating, lying and blackmail become routine. The mounting debts are never cleared. More cunning ways are devised to cheat or charm family and friends to raise gambling money. Family arguments lead to impaired relationships and marital breakdown.
Friends and jobs may be lost. Suicide attempts may lead jual baju gaun online psychiatric treatment, and criminal activities may lead to court and prison. This is playing a game for money, e. In this instance, a person puts money, at certain odds, on an event which has not yet occurred.
For example, "Who will be the next world snooker champion? This is the distribution of prizes according to either a manual or mechanical drawing of lot. The draw is usually made weekly in national lotteries, and such is its popularity that the winning numbers are announced on T. Unfortunately, many professing Christians see nothing amiss with raffles or with buying lines and have participated willingly in them without recognising the true nature of these schemes.
Whether the stakes are large or small, the principle remains unchanged, In the eyes of God, the major concern is not the extent, but rather the fact of sin. While recognising the above as obvious forms of gambling, there are those who sometimes ask roulette for real money on ipad question "Are not insurance and business investment also forms of gambling?
On the surface, insurance may appear to be a form of gambling in that small amounts of money lodged in a general fund by a large number of people, come out as large amounts for a small number of people. In taking out an insurance policy, a person i is not hoping for any gain at the expense of another: Insurance, therefore, is basically equivalent to a number of people getting together and saying, "Since we are all facing a possible risk, let us share the risk among us, so that no-one will suffer unduly by it.
We will all lose a little, but it means that none of us will suffer the crippling effect of the tragedy against which we are insured. The impression is often given by those who fill in the football pools coupon or bet on horse racing that those who deal in the Stock Exchange and who study the Financial Supplement in the newspaper are virtually doing the same as they are. Such an impression is misleading, although this area is not as clear cut as that of insurance.
There are certain types of investment which may be tantamount to gambling, and it is important for us to distinguish between these and forms of investment which are not gambling. A normal long-term business investment cannot be considered as gambling. The money invested is for the good of many. The financial capabilities of the company invested in will be improved, and there is always the possibility of this increasing employment. A speculative deal on the Stock Exchange, however, is much more questionable, especially if the investment is based on guess work and the investor makes his investment merely with the desire of increasing his wealth at the expense of others.
The Scriptures teach, however, that a person will never achieve a good end by beat gambling machines improper means. The emphasis must never be on the so-called "good cause", but always on the "good means.
One of the important things a Christian has to do at times is say, "No" When Biblical truth and holiness are at stake, he must take a stand. This does not mean being unreasonable, but he is called upon to speak the truth in love. At first, people may consider his particular viewpoint strange, but this gives no grounds for failing to take a stand, On the matter of seeming to be antisocial or unwilling to assist a particular charity, there is no reason why a donation cannot be made directly to the cause concerned, without any strings attached.
As already noted, many people have already paid to help fund schemes without being asked. Thus, people do lose. As stated earlier, a scheme is not necessarily justified by the parties gambling internet roulette to participate in it.
Since gambling is stealing, no agreement can ever make it right. It is far from true to say that everybody does it. There are those who conscientiously oppose it and who witness against it, though they are obviously in the minority. Its acceptance by the majority, however, does not prove that it is right, nor does it make it right.
The Scriptures remind us that at times the majority can be wrong, and in such instances their course must not be followed: It is a sad fact that there are churches which not only sanction gambling schemes raffles, bingo, etc. Surely it is more sinful to gamble for the cause of religion, than merely to gamble. This indicates that a person has not merely a covetous and greedy heart, but that he foolishly believes that God can be honoured and the cause of Christianity promoted by indulging in practices aimed at satisfying a covetous desire.
There is another aspect of it, however, which is equally reprehensible. The outcome of any gamble is largely dependent on "chance". But what is "chance? Such a view is discounted by the Scriptures. He controls every event.
When a coin is tossed, it is not "chance" but God who decides whether the outcome is "heads" or "tails". When a dice is thrown, the particular number which comes up does not depend fun roulette "chance", but was decided by God in the counsels of eternity, The same is true of raffles and lotteries. Gambling, therefore, in whatever form, is most irreverent and an insult to God, in that it attributes to "chance" what is actually the Providence of God, This is a violation of the third commandment: Thus, those who gamble are guilty either of "atheism" or "profanity.
This is nothing gambling liscence than an attempt to use God, and to harness His power for sinful purposes. By so doing man seeks to make God his servant. Christians, on the other christians gambling business, have consecrated their lives to God, acknowledging Him as Lord and Master, and promising to be His servants.
Ver dauphine libere directo online is a pokies software that has been given the task of monitoring the moral trends in the life of our nations, and bringing a Biblical and reformed witness on our national life.Anti-Gambling Sunday is September I share it once again with the conviction that a follower of Christ has no business gambling. Let's look at what the Bible says about gambling and the scripture texts that Christ says in Matthew , "where your treasure is there will your heart be also. Christian values are radically different from the values of the gambling industry. Yet Christian silence on gambling is When will responsible civic, business.